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Science - A Blessing Or A Curse will be available on

Let's say that for both political and personal reasons I desire good food,better than I can obtain from Capitalism-- unpolluted food still blessedwith strong and natural flavors. To complicate the game imagine that thefood I crave is illegal--raw milk perhaps, or the exquisite Cuban fruit , which cannot be imported fresh into the U.S. because its seed is hallucinogenic(or so I'm told). I am not a farmer. Let's pretend I'm an importer of rareperfumes and aphrodisiacs, and sharpen the play by assuming most of my stockis also illegal. Or maybe I only want to trade word processing servicesfor organic turnips, but refuse to report the transaction to the IRS (asrequired by law, believe it or not). Or maybe I want to meet other humansfor consensual but illegal acts of mutual pleasure (this has actually beentried, but all the hard-sex BBSs have been busted--and what use is an undergroundwith lousy security?). In short, assume that I'm fed up with mere information, the ghost inthe machine. According to you, computers should already be quite capableof facilitating my desires for food, drugs, sex, tax evasion. So what'sthe matter? Why isn't it happening?

But this vision was attained at the expense of inhabiting an epoch wherespeed and "commodity fetishism" have created a tyrannical false unity whichtends to blur all cultural diversity and individuality, so that "one placeis as good as another." This paradox creates "gypsies," psychic travellersdriven by desire or curiosity, wanderers with shallow loyalties (in factdisloyal to the "European Project" which has lost all its charm and vitality),not tied down to any particular time and place, in search of diversity andadventure...This description covers not only the X-class artists and intellectualsbut also migrant laborers, refugees, the "homeless," tourists, the RV andmobile-home culture--also people who "travel" via the Net, but may neverleave their own rooms (or those like Thoreau who "have travelled much--inConcord"); and finally it includes "everybody," all of us, living throughour automobiles, our vacations, our TVs, books, movies, telephones, changingjobs, changing "lifestyles," religions, diets, etc., etc.

Internet A Blessing Or Curse Media Essay

Essay about Internet Blessing or Curse - 1298 Words

In a world where apathy is uncommon, people could debate for days about whether technology is a blessing or a curse.

In this way, the undergraduate experience itself is a metaphor. Those of us who attend college will invariably graduate, or at least leave school; the rest of our lives will be at least partially defined by the consumption of information passed on to us by others, by newspapers, by politicians. What college teaches us to do is to hear, to learn, but then to expand. What I hope for myself and others is that when we graduate from college, we will move beyond our undergraduate experiences but continue, over and over again, to look around us, to connect with others, and then to build something together. It’s impossible, too, to write off the powerful currency that is the sharing of things we ourselves have created or more simply enjoyed. For many, there is no happier conversation than the sharing of books or movies or music we love. To bring this truth much closer to the undergraduate experience, in college we are forever talking about something we or a friend of ours has create d. We share what we love, and we share enthusiasm; in doing so, we band together towards the creation of more new things. As long as college continues to be a great arena for creating and sharing and enjoying, it will continue to be essential in its role in the generation of new ideas.

In this way, the undergraduate experience itself is a metaphor. Those of us who attend college will invariably graduate, or at least leave school; the rest of our lives will be at least partially defined by the consumption of information passed on to us by others, by newspapers, by politicians. What college teaches us to do is to hear, to learn, but then to expand. What I hope for myself and others is that when we graduate from college, we will move beyond our undergraduate experiences but continue, over and over again, to look around us, to connect with others, and then to build something together. It’s impossible, too, to write off the powerful currency that is the sharing of things we ourselves have created or more simply enjoyed. For many, there is no happier conversation than the sharing of books or movies or music we love. To bring this truth much closer to the undergraduate experience, in college we are forever talking about something we or a friend of ours has create d. We share what we love, and we share enthusiasm; in doing so, we band together towards the creation of more new things. As long as college continues to be a great arena for creating and sharing and enjoying, it will continue to be essential in its role in the generation of new ideas.

INTERNET: Is Internet A Blessing Or A Curse?

Exodus 20:8-11 is often used to contend that the days of creation week must be 24-hour days, because they are compared with our standard work week. Verse 11 reads "For in six days the Lord made the heaven, earth, and sea, and everything in them, and rested the seventh day; so He blessed the Sabbath day and set it aside for rest." However, there are other scriptures that contradict the view that the Sabbath 6-and-1 pattern always refers to 24-hour days. Exodus 23:10-12 extends the pattern to years. Verses 10-11a read "Sow and reap your crops for six years, but let the land rest and lie fallow during the seventh year". Leviticus 25:1-7 also repeats the 6-and-1 Sabbath pattern for years. Verse 2b reads "When you enter the land that I am giving you, the land is to keep a sabbath's rest for Yahweh." The Sabbath pattern is not limited only to days.

Blessing or Curse?

The Hebrew word used here for "men" is "Ghever," and it is commonly associated with warfare. Exodus does not specify how or if the men were armed (unless perhaps Exodus 13:18b?), but we know that numerical strength meant a great deal in the military accounts of the Old Testament. 600,000 soldiers of any kind would make for an enormous army in antiquity, about ten times as many soldiers as fought at the Battle of Kadesh (an Egyptian-Hittite clash on the river Orontes) in the same era. Yet it does not seem to occur to the fleeing Israelites to fight back against the pursuing Egyptians. They behave like a small band of trapped refugees. Other Bible sources, such as the census that was taken later, indicate a much smaller number of Hebrew refugees.

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Essay on The Internet a Blessing or a Curse …


Internet - A Blessing or a Curse

But the original Hebrew word has more meanings than that. can mean the planet, the land and its inhabitants, ground, soil, country, or territory (Zodhiates, page 1600-1601). When the late Menachem Begin and other Zionists speak of , or Greater Israel, they are referring to Israel's pre-1967 boundaries plus Jerusalem and the West Bank of the Jordan River. They are not laying claim to the Himalayas. If we understand to mean the region of the Middle East, then the story of Noah's flood does not have to cover Mt. Everest at 29,028 feet.Let the Earth Bring Forth.
The phrase "let the earth bring forth..." occurs three times in Genesis 1 (verses 11, 20 with water, 24). It does not refer to simple growth from nutrients, because this chapter is about creation. The literal meaning of this phrase matches theistic evolution better than any other creation theory! It's almost a definition of theistic evolution, which is why I put it at the top of this essay. God commanded the earth to produce animals, and the planet did so according to His command.These verses contradict the idea of direct creation of non-human life forms. Carnivores
There are several verses in Genesis that are taken to mean that animals were vegetarian until the Flood. Genesis 1:30 states: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so." After the Flood, God states in Genesis 9:3 "Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things."I like the idea expressed in Genesis 1:30 of God's providence for all creatures. I also like the idea of the Peaceable Kingdom, where the lion lies down with the lamb and there is no violence. We don't have a clear indication of when the carnivorous animals switched to eating meat, because Genesis 9:3 refers only to mankind. Job 39:27-30 could indicate that eagles were created as carnivorous animals, but it's not clear enough by itself. I have looked at the sharp teeth of a Tyrannosaurus rex, and they don't look like something created by an to chew vegetation. Since I understand the references to death in Romans 5:12 to mean spiritual death, the presence of carnivorous animals does not pose a theological problem. This issue is not essential for salvation. I simply don't know how Genesis 1:30 fits in with what I can observe about animals. When taken with verse 29, the two verses could be merely a description of who gets to eat what kind of vegetation (man - seeds and fruit, animals and birds - grasses and plants). I do know that verse 30 occurs in a section that describes God's providence for all creatures, and that is the faith message I can take from it.With regard to pre-history and evolution, we do not know how long satan has been allowed some measure of influence and interference in the world. The Garden of Eden sounds somewhat like a sanctuary set up by God to guard Adam and Eve against the outside world. Was there trouble and danger out there even before the Fall of Mankind?In any case, the creation account in Genesis 1-2 is incomplete. Astronomy shows us this in a spectacular fashion. I think that the biological account in Genesis is also incomplete. Who can completely describe the mighty work of creation in just 2 chapters? Not Moses, nor any other possible human author of Genesis. God Almighty rested for the only time recorded in the Bible! I think there is a lot more that happened historically than just those relatively few words in Genesis 1-2. I think a few sentences cover millions of historical years, such as in Genesis 2:7: "The time came when the Lord God formed a man's body from the dust of the ground and breathed into it the breath of life. And man became a living person."Is the Bible incomplete? Yes, John says so at the end of his Gospel, in 20:30-31: "There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name." John repeats the "incomplete" assertion in 21:25: "There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written."What we have is sufficient for Faith. The details left out are interesting, but they are not needed for Faith and Salvation. So we need not worry about the Bible being incomplete. We have enough testimony, both for our own faith and to witness to the world. I don't usually grind through the beginning of Genesis verse by verse, trying to match each one individually with a scientific or historical finding. I think that that approach obscures the greater faith message of the Author.

Internet Blessing Or Curse Free Essays - StudyMode

4. In Exodus, the Lord God hardened Pharaoh's heart, or allowed him to harden it himself. By my count, the phrase "hardened his heart" occurs 12 times in the narration: 7:13,22; 8:15,19,32; 9:12,34,35; 10:20,27; 11:10; and 14:8. The Hebrew word for "heart" there is , and according to Spiros Zodhiates in The Hebrew-Greek Key Study Bible (1991), "Often this word and its correlate, , means the physical heart, the blood-pumping organ. However, it is more commonly used for the totality of man's inner or immaterial nature." (page 1624). The Hebrew word for "hardened" there is , and it means "to be bound fast, be attached, to make firm . . . a word frequently used to describe battle scenes . . . used in describing Pharaoh's heart . . . term was also frequently used for construction." (Zodhiates, page 1611). Although Rameses II may have died of hardening of the arteries or a heart attack, that's not what these verses are telling us. Zodhiates notes that "This [non-literal] usage has passed into common English with expressions such as: 'heart and soul' " (page 1624).

Essay: The Internet – a blessing or a curse

If those are the only problems, then the accuracy of the Bible after Genesis 11 compares favorably with other ancient literature (the Iliad). The examples cited above are trivial and are not important to Salvation. The point is, if those three are all the inaccuracies we can complain about, then the Bible after Genesis 11 is rock-solid as a historical source.

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